faith in the face of forsakeness

Faith in the face of forsakeness : that is what establishes the faithfulness of Christ. This alone is grounds for concluding that we must do likewise if our faith is to be real, and not the offer of a quid pro quo. But it is hard to do. We want to know why, and never do know. It takes courage to believe in a God who offers no answers except his own forsakenness. Faith has power if it is girded with courage, to stand at the abyss and to not know why, to suffer for no known reason. Except to realize that it is only in those conditions and with no assurances that faith will be rewarded, that one is acting in obedience to the call of faith. “The quality of our suffering determines our faithfulness”.

I hated God, was angry at God, because if I accept the presupposition that God acts in the world, then I had to conclude that he was acting against me. The biggest challenge I think is to come to the truth that faith in Christ is not real faith if it’s about us, to any extent.

As for the objection that what is described is a one-side relationship, a one-sided conversation, a shouting into the cave without answer : The nature of the God that is the object of faith, at least the faith described, is of a God who creates this world, all of it including its frustrations and inequities, who bestows the faith that requires the courage to shout and hear only echoes, but who has intervened in history in a way that allows us to reconcile ourselves with our lives only by recognizing that we are not shouting to an empty cave. And if we listen in faith, without expectation that we will hear anything, we do hear God, not shouting back but speaking his presence even as he hides it.

A God who shouts back is not a God. It is, as Barth said, merely humanity shouting in a louder voice. And shouting with an expectation of a two-sided conversation is not faith, it’s a solicitation for a quid pro quo.

still

As Papillon said, "hey, you bastards, I'm still here". Still trying to get it right; still trying to figure it, and me, out; still failing. But still trying.
We are, among other things, the collection of choices we make, to the extent that we can claim to be something of the persons we think we are or ever wanted to be. But maybe freedom, the freedom of self and therefore also of self-knowledge, amounts to no more than knowledge of necessity. That necessity is providence. Knowledge of it, even if only dimly, is wisdom.

Thanksgiving

Thanksgiving now rivals Christmas as my favorite day. Another of the many regrets emerging with advancing years is that I did not have at a younger age the depth of gratitude I now have for the wealth of blessings with which God equipped me for life and which I recognize now as present moment-to-moment.

For most of my life I took it as a badge of honor, and as the only responsible way to live, to put upon myself the harshest interpretation of whatever situation I was in. To me, to do so was smart, because if I could figure out a way to cope with the worst that could happen, then I could survive. This was not simply "glass half-empty" psychology, because more often than not what I reckoned as worst-case scenario is usually what happened : life has been one continuous "how do I get across the kitchen, how do I get to where Louis is standing over there" challenge, the whole way. By and large, this approach has served me well, because I have overcome the challenges, for the most part, and that's because I have seen things accurately, harsh and difficult though they may be. Indeed, it's been when I've expected more, when I've expected life to be easier, when I've made the big mistakes. So time and again, it's been back to the bunker whenever I've been stricken after venturing too far away from it, having thought "the war is over and I can come out now".

But living life and surviving life are different. Proceeding with a survival mentality produces only survival, not life. The cost of that mentality is to see the goal of life as staying at "zero", not rising above it. Of course, I've known these platitudes for years, but I did not know how to transcend what I've satisfied myself is indeed a realistic perception of the world and my place in it. I tried "glass half-full", I even tried throwing off concern for survival (with disastrous results, naturally). It's only now that I am coming to realize that it's not my view of reality that's been wrong, or my psychology for being in the world, that needed to change. Rather, it's the objects of perception, even the objects of my psychology, which should have been and is now different : instead of seeing life subjectively as it affects me, I should have been seeing life and what's important in it, as both subject and object. I.E., I am slowly learning that seeing life as it is, not only as it effects me or my welfare, is the necessary predicate to becoming aware of deep value of what is good in life - people, things, that are not me, and which have the capacity to bring joy to life in themselves, independent of and without the filter of me as subject.

Thusly presented, I see that I am surrounded by blessed people who bring joy to my life to a degree I have not always appreciated; I see that my life is good; I see that I have been given, now, the grace of God to realize my good fortune before it's too late or not at all. And what that means is that I am glad to be me, glad to see things the way I do, content. Thanksgiving, indeed.

the sound of humanity

If the sound of Mozart's music is "a parable of the realm of God's free grace" as Karl Barth thought, maybe even with a touch of the angelic to it, then Beethoven's is the sound of the response of humanity to the reality of God.

Irvin, R.I.P.

Johnny's dad, Irvin, died today. He was a fighter who enjoyed his life and got every drop of life out of it, long after many of us would have given up. He knew he was lucky to have married a woman as close to angelic as humanly possible, and to have spawned a large and utterly happy family. Indeed, his children are living testaments to his worth as a father; Johnny, for one, is one of the smartest, most honest, generous, well-adjusted and happy people I've ever known or will know. And, of course, Irv was a war hero. See http://carol_fus.tripod.com/wwii_gunners_reminisce.html Well done, Irvin, R.I.P. and my sincerest hearfelt sympathy to his family, his greatest accomplishment.

Lowell, R.I.P.

I remember thinking in 1977 how relieved I was that my mother was to be remarried, after the chaos of 4 years (1973-1977) of solo stewardship of 3 wild teenaged sons. When she married Lowell and went to Scotland that year, she was happy and she had a renewed sense of enthusiasm for life. And she's had that since then. Lowell did that for her. He was a good man and he was good to her. Rest In Peace, Lowell, you earned and deserve our respect and God's.

one year...

Today is a big anniversary for me, marking a big year. The year God showed up on the River Road in Baton Rouge, when, one year ago today, my son walked away from a collision that even now I cannot understand how he survived. That it's also the year the Saints won the Super Bowl (it's still hard to believe that's a fact), makes 2/15/09 to 2/15/10 all the easier to describe as "The Year God Showed Up". Showed up to me, and to my son. I've spent most of my free time over the past year reading about Christianity - its history, its stated theological precepts, biblical criticism, the Bible itself, various systematic studies, and I've learned alot. Most importantly, that : 1) Christianity is a difficult faith to profess, to oneself and to others; 2) faith cannot be learned in books; 3) however it can be rationalized, and for me it is helpful to understand at least some aspects of one's faith in understandable terms; 4) there's a lifetime of reading which awaits me; 5) at the end of the day, Christianity is a "physical" faith - its central premise is that God became material in the form of Jesus, its doctrines insist upon the continued physical presence of God among us, it affects each believer physically during those moments of joy which every now and then occur to let you know he's there. At least now I know it. And it's changed me, changed how I think and how I live. Big year indeed.